Albert Einstein (1879-1955): Person of the century
He was the pre-eminent scientist in a century dominated by
science. The touchstones of the era--the Bomb, the Big Bang,
quantum physics and electronics--all bear his imprint
By Frederic Golden
December 27, 1999
Web posted at: 12:23 p.m. EST (1723 GMT)
He was the embodiment of pure intellect, the bumbling professor
with the German accent, a comic cliche in a thousand films.
Instantly recognizable, like Charlie Chaplin's Little Tramp,
Albert Einstein's shaggy-haired visage was as familiar to
ordinary people as to the matrons who fluttered about him in
salons from Berlin to Hollywood. Yet he was unfathomably
profound--the genius among geniuses who discovered, merely by
thinking about it, that the universe was not as it seemed.
Even now scientists marvel at the daring of general relativity
("I still can't see how he thought of it," said the late Richard
Feynman, no slouch himself). But the great physicist was also
engagingly simple, trading ties and socks for mothy sweaters and
sweatshirts. He tossed off pithy aphorisms ("Science is a
wonderful thing if one does not have to earn one's living at it")
and playful doggerel as easily as equations. Viewing the hoopla
over him with humorous detachment, he variously referred to
himself as the Jewish saint or artist's model. He was a
cartoonist's dream come true.
Much to his surprise, his ideas, like Darwin's, reverberated
beyond science, influencing modern culture from painting to
poetry. At first even many scientists didn't really grasp
relativity, prompting Arthur Eddington's celebrated wisecrack
(asked if it was true that only three people understood
relativity, the witty British astrophysicist paused, then said,
"I am trying to think who the third person is"). To the world at
large, relativity seemed to pull the rug out from under perceived
reality. And for many advanced thinkers of the 1920s, from
Dadaists to Cubists to Freudians, that was a fitting credo,
reflecting what science historian David Cassidy calls "the
incomprehensiveness of the contemporary scene--the fall of
monarchies, the upheaval of the social order, indeed, all the
turbulence of the 20th century."
Einstein's galvanizing effect on the popular imagination
continued throughout his life, and after it. Fearful his grave
would become a magnet for curiosity seekers, Einstein's executors
secretly scattered his ashes. But they were defeated at least in
part by a pathologist who carried off his brain in hopes of
learning the secrets of his genius. Only recently Canadian
researchers, probing those pickled remains, found that he had an
unusually large inferior parietal lobe--a center of mathematical
thought and spatial imagery--and shorter connections between the
frontal and temporal lobes. More definitive insights, though, are
emerging from old Einstein letters and papers. These are finally
coming to light after years of resistance by executors eager to
shield the great relativist's image.
Unlike the avuncular caricature of his later years who left his
hair unshorn, helped little girls with their math homework and
was a soft touch for almost any worthy cause, Einstein is
emerging from these documents as a man whose unsettled private
life contrasts sharply with his serene contemplation of the
universe. He could be alternately warmhearted and cold; a doting
father, yet aloof; an understanding, if difficult, mate, but also
an egregious flirt. "Deeply and passionately [concerned] with the
fate of every stranger," wrote his friend and biographer Philipp
Frank, he "immediately withdrew into his shell" when relations
became intimate.
Einstein himself resisted all efforts to explore his psyche,
rejecting, for example, a Freudian analyst's offer to put him on
the couch. But curiosity about him continues, as evidenced by the
unrelenting tide of Einstein books (Amazon.com lists some 100 in
print).
The pudgy first child of a bourgeois Jewish couple from southern
Germany, he was strongly influenced by his domineering, musically
inclined mother, who encouraged his passion for the violin and
such classical composers as Bach, Mozart and Schubert. In his
preteens he had a brief, intense religious experience, going so
far as to chide his assimilated family for eating pork. But this
fervor burned itself out, replaced, after he began exploring
introductory science texts and his "holy" little geometry book,
by a lifelong suspicion of all authority.
His easygoing engineer father, an unsuccessful entrepreneur in
the emerging electrochemical industry, had less influence, though
it was he who gave Einstein the celebrated toy compass that
inspired his first "thought experiment": what, the five-year-old
wondered, made the needle always point north?
At age 15, Einstein staged his first great rebellion. Left behind
in Munich when his family relocated to northern Italy after
another of his father's business failures, he quit his prep
school because of its militaristic bent, renounced his German
citizenship and eventually entered the famed Zurich Polytechnic,
Switzerland's M.I.T. There he fell in love with a classmate, a
Serbian physics student named Mileva Maric. Afflicted with a limp
and three years his senior, she was nonetheless a soul mate. He
rhapsodized about physics and music with her, called her his
Dolly and fathered her illegitimate child--a sickly girl who may
have died in infancy or been given up for adoption. They married
despite his mother's objections, but the union would not last.
A handsome, irrepressible romantic in those years, he once had to
apologize to the husband of an old flame after Mileva discovered
Einstein's renewed correspondence with her. He later complained
that Mileva's pathological jealousy was typical of women of such
"uncommon ugliness." Perhaps remorseful about the lost child and
distanced by his absorption with his work--his only real
passion--and his growing fame, Mileva became increasingly unhappy.
On the eve of World War I, she reluctantly accompanied Einstein
to Berlin, the citadel of European physics, but found the
atmosphere insufferable and soon returned to Zurich with their
two sons.
By 1919, after three years of long-distance wrangling, they
divorced. He agreed to give her the money from the Nobel Prize he
felt sure he would win. Still, they continued to have contact,
mostly having to do with their sons. The elder, Hans Albert,
would become a distinguished professor of hydraulics at the
University of California, Berkeley (and, like his father, a
passionate sailor). The younger, Eduard, gifted in music and
literature, would die in a Swiss psychiatric hospital. Mileva
helped support herself by tutoring in mathematics and physics.
Despite speculation about her possible unacknowledged
contributions to special relativity, she herself never made such
claims.
Einstein, meanwhile, had taken up with a divorced cousin, Elsa,
who jovially cooked and cared for him during the emotionally
draining months when he made the intellectual leaps that finally
resulted in general relativity. Unlike Mileva, she gave him
personal space, and not just for science. As he became more
widely known, ladies swarmed around him like moonlets circling a
planet. These dalliances irritated Elsa, who eventually became
his wife, but as she told a friend, a genius of her husband's
kind could never be irreproachable in every respect.
Cavalier as he may have been about his wives, he had a deep moral
sense. At the height of World War I, he risked the Kaiser's wrath
by signing an antiwar petition, one of only four scientists in
Germany to do so. Yet, paradoxically, he helped develop a
gyrocompass for U-boats. During the troubled 1920s, when Jews
were being singled out by Hitler's rising Nazi Party as the cause
of Germany's defeat and economic woes, Einstein and his "Jewish
physics" were a favorite target. Nazis, however, weren't his only
foes. For Stalinists, relativity represented rampant capitalist
individualism; for some churchmen, it meant ungodly atheism, even
though Einstein, who had an impersonal Spinozan view of God,
often spoke about trying to understand how the Lord (der Alte, or
the Old Man) shaped the universe.
In response to Germany's growing anti-Semitism, he became a
passionate Zionist, yet he also expressed concern about the
rights of Arabs in any Jewish state. Forced to quit Germany when
the Nazis came to power, Einstein accepted an appointment at the
new Institute for Advanced Study in Princeton, N.J., a scholarly
retreat largely created around him. (Asked what he thought he
should be paid, Einstein, a financial innocent, suggested $3,000
a year. The hardheaded Elsa got that upped to $16,000.) Though
occupied with his lonely struggle to unify gravity and
electromagnetism in a single mathematical framework, he watched
Germany's saber rattling with alarm. Despite his earlier
pacifism, he spoke in favor of military action against Hitler.
Without fanfare, he helped scores of Jewish refugees get into an
unwelcoming U.S., including a young photographer named Philippe
Halsman, who would take the most famous picture of him
(reproduced on the cover of this issue).
Alerted by the emigre Hungarian scientist Leo Szilard to the
possibility that the Germans might build an atom bomb, he wrote
F.D.R. of the danger, even though he knew little about recent
developments in nuclear physics. When Szilard told Einstein about
chain reactions, he was astonished: "I never thought about that
at all," he said. Later, when he learned of the destruction of
Hiroshima and Nagasaki, he uttered a pained sigh.
Following World War II, Einstein became even more outspoken.
Besides campaigning for a ban on nuclear weaponry, he denounced
McCarthyism and pleaded for an end to bigotry and racism. Coming
as they did at the height of the cold war, the haloed professor's
pronouncements seemed well meaning if naive; Life magazine listed
Einstein as one of this country's 50 prominent "dupes and fellow
travelers." Says Cassidy: "He had a straight moral sense that
others could not always see, even other moral people." Harvard
physicist and historian Gerald Holton adds, "If Einstein's ideas
are really naive, the world is really in pretty bad shape."
Rather it seems to him that Einstein's humane and democratic
instincts are "an ideal political model for the 21st century,"
embodying the very best of this century as well as our highest
hopes for the next. What more could we ask of a man to personify
the past 100 years?
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Cover Date: December 31, 1999
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