Most professions have a way of recognizing their most accomplished performers, the stars who set the standard. Preachers are no different, and Tuesday is their version of the Grammys and the Oscars combined.
For only the second time in two decades, Baylor University has released its list of the 12 most "effective" preachers in the English language
. It is among the most prestigious honors in the preaching profession -- one that has changed the lives of previous recipients.
Some of the pastors are religious celebrities, while others are virtual unknowns. One pastor talks like a poet in the pulpit, conjuring one shimmering image after another. Another calls down thunder while quoting hip-hop lyrics and Gloria Gaynor's "I Will Survive." And one retold a New Testament story with such astonishing originality that his sermon went viral; would-be preachers dissect his moves like basketball players study tapes of LeBron James.
What they all share is that they are captivating speakers whose eloquence points toward God, not their own egos, says Shawn Boyd, who works at the Kyle Lake Center for Effective Preaching
at Baylor. Boyd helped form the criteria that 179 scholars referred to while sorting through 1,000 nominees to select the final 12.
"They preach it, they believe it and they live it," Boyd says of the 12.
Several even teach it. One of the recipients is the Rev. Tony Evans, founding pastor of Oak Cliff Bible Fellowship in Dallas. Evans, the first African-American to earn a doctorate in theology from Dallas Theological Seminary, has taught classes at his alma mater.
When told he had made the list, Evans' reaction was succinct:
"I was stupefied," he says.
He was also pleased, because he says the list may remind people that preaching is an art form.
"It's a science and an art," Evans says. "It has rules that you have to abide by if you're going to be effective."
Flying over steeples
Evans is one of three African-Americans who made the list. The others are the Rev. Otis Moss III, senior pastor of Trinity United Church of Christ in Chicago, and the Rev. Ralph Douglas West, founder and senior pastor of The Church Without Walls in Houston.
Moss' approach to preaching is steeped in what he calls the "blue note gospel," a message shaped by the fiery prophetic tradition of the black church. He'll quote Gaynor's disco anthem, a passage by author Flannery O'Connor and the Book of Isaiah all in one sermon. West's powerful delivery embodies the "start slow, rise higher, strike fire and retire" approach of the black church as well.
Baylor's first list was released in 1996 amid much fanfare. Newsweek featured the list
in an extensive article, and some of the original 12 became religious celebrities, drawing crowds when they spoke.
Four pastors from 1996 returned for Baylor's new list: The Rev. Barbara Brown Taylor, an author and Episcopal priest whose sermons have a distinctive poetic flair; the Rev. Charles Swindoll, a pastor and author with a wide radio audience; the late Rev. Haddon Robinson, whose sermon "Put That on Master Charge
" is an inventive retelling of an encounter between Paul and a runaway slave that has become a classic; and the Rev. Thomas Long, a professor emeritus of preaching at Emory University in Atlanta whose book "The Witness of Preaching" has been a mainstay in seminaries for 25 years.
Long's previous appearance on Baylor's list changed how some congregations regarded him, he says. When he would visit a church as a guest speaker, he would invariably be introduced as the preacher who made the Baylor list.
"You can feel the congregation fold their arms and say, 'OK, baby, let's see what you are going to do. Let's see if you can fly over the steeple.' "
Long says it's noteworthy that only one woman -- Taylor -- made the list twice. He says he's heard plenty of women preachers who could have been included.
"I have heard them, and they are powerfully innovative and affecting," Long says. "By any rights, there ought to be more women on the list."
No matter their gender, preachers face a new challenge today -- more people coming to church without a basic grasp of the Christian faith, Long says. Biblical literacy is declining; so is church membership. More people say they're spiritual, not religious.