She killed 7 members of her own family while pregnant. Now her son could be orphaned by execution
Updated 1111 GMT (1911 HKT) April 25, 2021
New Delhi (CNN)Neighbors woke to a woman's cries for help just after 2 a.m. in Bawan Kheri, a village in the northern Indian state of Uttar Pradesh.
Sleepily, they emerged from their homes to find a horrific scene of mass murder.
Lateef Ullah Khan, one of the first to arrive at the two-story family home on April 15, 2008, found villager Shabnam lying unconscious on the floor near her father, Shaukat Ali, whose neck was slashed.
The bodies of Shabnam's two brothers, her mother, sister-in-law and 14-year-old cousin lay almost beheaded in a blood-splattered room, court documents showed. Her baby nephew, who they would later discover had been strangled to death, appeared to be asleep between his parents' bodies.
The case hit headlines -- not only had Shabnam murdered seven of her family members, including a 10-month old child, but she was eight weeks pregnant at the time. Shabnam and her lover, Saleem, were found guilty of the murders and sentenced to hang.
If she is executed, Shabnam -- who, like Saleem, is only referred to in court documents by one name -- will be first woman given the death penalty in India since 1955.
But with her execution looming, Shabnam's legal team is trying to halt it -- and is arguing that she is a victim, too. Lawyer Shreya Rastogi says her client, who has never admitted to the crime, is a casualty of a patriarchal society that puts caste above all else.
Aside from the people who died that night, the couple's crime created another victim --- their son, Bittu, not his real name, who Shabnam raised in prison before giving him up.
Now 12, Bittu is appealing to Indian President Ram Nath Kovind to show his mother mercy.
Why they did it
Shabnam and Saleem were young lovers who lived in the same village -- but their families didn't approve of their union.
Shabnam, who was 22 at the time of the murders, was an educated teacher from the Saifi community. Saleem, then 24, was an unemployed Pathan youth.
Although Indian castes are often associated with the Hindu community, similar social hierarchies exist among Muslim families, based on their historical occupation or which part of the Arab world they come from.
Families often pressure children to marry within their own communities. Failure to do so can lead to violence and, in extreme cases, honor killings, when family members are murdered for bringing alleged shame onto the family.
Before the killings, Lal Mohammad, the father of Shabnam's deceased sister-in-law Anjum, tipped off police about the couple's relationship.
"Shabnam is going in the wrong direction, she wants to marry Saleem and the atmosphere at home is very tense," Mohammad recalled Anjum as saying, according to his witness statement at Shabnam's 2008 district court trial.
A fellow teacher at the school where Shabnam worked, Nischay Tyagi, testified that Shabnam had told him she wanted to marry Saleem, but her family opposed it. Sukkhan Ali, Shabnam's cousin, told the court Saleem would often come to Shabnam's house to meet her. Her father did not like this and beat her, he said.
But there was something Shabnam's family didn't know, the court heard. Shabnam was already pregnant with Saleem's child.
In his ruling, the district court judge SAA Husaini observed that locals "would not have been able to accept the 'haram' (illegitimate) act," referring to their unborn child. However, the judge said the couple had other options to escape the "conservative society" of Bawan Kheri, beyond murdering seven people.
It's not clear if Shabnam knew she was eight weeks pregnant at the time of the murders.
The prosecution said she did, and that partly motivated the murders. They argued Shabnam wanted to kill her family so she would be the sole heiress of their property and could live in comfort with Saleem and their newborn.
Her lawyer, Rastogi, says the prosecution did little to prove t